In 2019, Zapruder meets Mr Kari J., a distinguished man in his seventies in a bar in Helsinki, who asks him to keep his dog while he enters the club. On his return they begin to chat; It turns out that Kari is a judge of Dog Shows, beauty pageants for dogs, and is also a canine-themed art collector. Surprisingly, the man invites them to his home to admire the works he has collected over time: a collection of wonderful paintings and sculptures. Among the objects there is also an Anubis and Zapruder launches into conjectures about the possible ancestry of the Egyptian god with a canine face with the greyhound, but Kari is not there: “Anubis is not a dog”, he affirms firmly.
Anubi is a prepared place, with its own rules and a language of its own.
In Anubi is not a dog we witness the dance routines between dogs and owners, typical of the artistic-sporting discipline known as Dog Dance. Here the attention is directed towards the commands and calls that make up the relational code between the two partners. In the rapid succession of routine steps, it is evident how often the dog’s response to the master’s voice commands anticipates the command and determines the order of the next step of the choreography. At every level, it is a dance for couples made of discards, speed, stasis and rhythm.